Cooking Up Change: How Food Helped Fuel The Civil Rights Movement
They looked so young, the four college students who sat down and ordered coffee at the Woolworth's lunch counter in Greensboro, N.C., on Feb. 1, 1960.
Legal challenges and demonstrations were cracking the foundations of segregation, but a black person still couldn't sit down and eat a hamburger or a piece of pie in a store that was all too willing to take his money for a tube of toothpaste.
Those four freshmen at North Carolina A&T College — Joseph McNeil, Franklin McCain, Ezell Blair Jr. and David Richmond — sat until the store closed, but they still didn't get their coffee.
But that day helped spark other sit-in protests — led by young people like themselves — that spread throughout the South in 1960, energizing the civil rights movement. And the Greensboro Woolworth desegregated its lunch counter later that year.
It wasn't the first time that food, or the lack thereof, figured large in the movement.
Civil rights leaders ate so often at , a restaurant in Atlanta, that it was dubbed the unofficial headquarters of the movement.
That was a choice born of necessity: black-owned Paschal's was one of the few white-tablecloth restaurants in the South where black people would be seated.
Martin Luther King Jr., John Lewis, Andrew Young, Hosea Williams, Ralph David Abernathy and Joseph Lowery would strategize over Paschal's abundant plates of Southern cooking: fried chicken, catfish, fried green tomatoes, collards and mac 'n' cheese. Co-owners and brothers Robert and James Paschal would provide free food and meeting space.
"Some of the decisions that affected the direction of the country were made in that restaurant," Lewis, now a congressman from Georgia, told The New York Times in 1997.
When in Alabama, leaders would meet at the impromptu restaurant in Georgia Gilmore's house in Montgomery.
King knew Gilmore well; she had been involved in the 1955 Montgomery bus boycott from the beginning. Gilmore lost her job as a cafeteria cook after testifying in court in support of the 1955 bus boycott. So King asked her: Why not go into business for yourself?
Her back-door restaurant became so popular that people waited in line to be fed. The crowds served as cover for King and other movement leaders, who held clandestine meetings there.
"Pork chops, stuffed bell peppers. She would have chitlins with slaw and then take the hog maw and cut it up in them," Pastor Thomas Jordan of Montgomery's Lilly Baptist Church told NPR in 2005. "She could cook it, man."
Gilmore also was a key player in the Club from Nowhere, a group of women who would sell baked goods. The proceeds went for gasoline and station wagons that ferried people around Montgomery, making it possible for them to boycott the segregated bus system.
"It was a covert operation," says Frederick Douglass Opie, a professor of history and foodways at Babson College in Boston. Black women in the South had traditionally made extra money by selling coconut layer cakes and other fancy "church cakes," Opie says. The Club from Nowhere's customers included whites in Montgomery who opposed the boycott — with every cake they bought, they made the movement they opposed stronger.
Opie's , Food as a Lens, covers many aspects of how food fueled the civil rights movement. And it has recipes! For more on Georgia Gilmore and the Club from Nowhere, check out this lovely reminiscence produced by the Kitchen Sisters.
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